Embodiment, Folk Dualism, and the Convergence of Cosmology and Anthropology in Paul’s Resurrection Ideals
While scholarly treatments of Paul rightly understand his cosmology and anthropology as interconnected, two disjunctive tendencies are seldom reconciled. On the one hand, there is a general trend toward viewing Paul’s cosmology through the lens of a Jewish apocalypticism that is dualistically config...
Main Author: | |
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Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
2015
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In: |
Biblical interpretation
Year: 2015, Volume: 23, Issue: 3, Pages: 428-455 |
IxTheo Classification: | HC New Testament NBD Doctrine of Creation NBE Anthropology NBQ Eschatology |
Further subjects: | B
Paul
resurrection
cosmology
body
monism
/ dualism
1 Corinthians 15
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Online Access: |
Volltext (lizenzpflichtig) |
Parallel Edition: | Non-electronic
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520 | |a While scholarly treatments of Paul rightly understand his cosmology and anthropology as interconnected, two disjunctive tendencies are seldom reconciled. On the one hand, there is a general trend toward viewing Paul’s cosmology through the lens of a Jewish apocalypticism that is dualistically configured; on the other, Paul’s anthropology is usually seen as essentially monistic. This paper redresses this dualism/monism incongruence. By locating Paul within an overlapping matrix of Jewish and Greek traditions of antiquity, we can see the apostle as working within a dualistic framework that is characterized by partitive interrelation rather than opposition. This argument is conceptualized and articulated with an eye toward notions of folk dualism, which cognitive scientists suggest is a natural by-product of human embodiment. Attention is specifically given to 1 Cor. 15:30–50, where Paul envisions a risen existence that is cosmologically and somatically fashioned vis-à-vis such integrative tension. | ||
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