The Pauline Epistles in Tertullian's Bible
The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of...
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| Tipo de documento: | Electrónico Review |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
[2015]
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| En: |
Scottish journal of theology
Año: 2015, Volumen: 68, Número: 4, Páginas: 471-483 |
| Reseña de: | Tertullian and Paul (New York, NY [u.a.] : Bloomsbury T & T Clark, 2013) (Novenson, Matthew V.)
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| (Cadenas de) Palabra clave estándar: | B
Tertullianus, Quintus Septimius Florens 150-230
/ Bibel. Paulinische Briefe
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| Clasificaciones IxTheo: | HC Nuevo Testamento KAB Cristianismo primitivo |
| Otras palabras clave: | B
Paulinism
B Apostle Paul B Reseña B Tertullian B Pauline Epistles B Late Antiquity B Patristic Exegesis |
| Acceso en línea: |
Volltext (Verlag) Volltext (doi) |
| Sumario: | The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzying experience of intertextuality. The reader encounters, for example, Margaret MacDonald reading Elizabeth Clark reading Tertullian reading Paul. What is more, Paul himself is reading, for example, Second Isaiah, who is reading First Isaiah, who is reading parts of the Pentateuch, and so on. One thinks of Derrida's notion of différance, in which any given text refers to other texts, which refer to still other texts, which refer to still other texts, and so on, ad infinitum. |
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| ISSN: | 1475-3065 |
| Obras secundarias: | Enthalten in: Scottish journal of theology
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| Persistent identifiers: | DOI: 10.1017/S0036930615000253 |