The Pauline Epistles in Tertullian's Bible

The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of...

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Dettagli Bibliografici
Autore principale: Novenson, Matthew V. (Autore)
Tipo di documento: Elettronico Review
Lingua:Inglese
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Fernleihe:Fernleihe für die Fachinformationsdienste
Pubblicazione: [2015]
In: Scottish journal of theology
Anno: 2015, Volume: 68, Fascicolo: 4, Pagine: 471-483
Recensione di:Tertullian and Paul (New York, NY [u.a.] : Bloomsbury T & T Clark, 2013) (Novenson, Matthew V.)
(sequenze di) soggetti normati:B Tertullianus, Quintus Septimius Florens 150-230 / Bibel. Paulinische Briefe
Notazioni IxTheo:HC Nuovo Testamento
KAB Cristianesimo delle origini
Altre parole chiave:B Paulinism
B Apostle Paul
B Tertullian
B Pauline Epistles
B Late Antiquity
B Recensione
B Patristic Exegesis
Accesso online: Volltext (Verlag)
Volltext (doi)
Descrizione
Riepilogo:The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzying experience of intertextuality. The reader encounters, for example, Margaret MacDonald reading Elizabeth Clark reading Tertullian reading Paul. What is more, Paul himself is reading, for example, Second Isaiah, who is reading First Isaiah, who is reading parts of the Pentateuch, and so on. One thinks of Derrida's notion of différance, in which any given text refers to other texts, which refer to still other texts, which refer to still other texts, and so on, ad infinitum.
ISSN:1475-3065
Comprende:Enthalten in: Scottish journal of theology
Persistent identifiers:DOI: 10.1017/S0036930615000253