Die Entstehung des Gleichnisses vom reichen Kornbauern (Lk 12,13-21)
The Lukan parable of the Rich Fool (Lk 12,13-21) substantially bears the signature of the third gospel's author. Luke takes fundamental motifs from Jesus' speech about worrying, which is available to him in written form (Lk 12,22-34; cf. Mt 6,19-33). The parable's narrative structure...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
[2018]
|
| In: |
Biblische Zeitschrift
Year: 2018, Volume: 62, Issue: 2, Pages: 322-332 |
| Standardized Subjects / Keyword chains: | B
Bible. Lukasevangelium 12,13-21
/ Parable (Literature)
/ Textual structure
|
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Composition
B Menippean Literature B Parable of the Rich Fool B Gospel of Luke B Sources |
| Online Access: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
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| 520 | |a The Lukan parable of the Rich Fool (Lk 12,13-21) substantially bears the signature of the third gospel's author. Luke takes fundamental motifs from Jesus' speech about worrying, which is available to him in written form (Lk 12,22-34; cf. Mt 6,19-33). The parable's narrative structure on the other hand stems from the Menippean branch of Cynic Philosophy, where several variations of it are documented. By combining these elements the writer compiles a new parable, also adding characteristic features of his own narrative style. Thus, the paragraph Lk 12,13-21 is clearly an example of its author's literary creativity. | ||
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