Interpreting Proverbs 22:1 in Light of Attitude to Money in African Perspective
Proverbs 22:1 accords premium to a good name above riches. The book belongs to the OT wisdom tradition which has been adjudged as most suitable for character teaching. Hence, this study examines the text in the light of the concept of character, with specific focus on attitude to money in Africa,...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
[2018]
|
| Dans: |
Old Testament essays
Année: 2018, Volume: 31, Numéro: 1, Pages: 164-183 |
| Sujets / Chaînes de mots-clés standardisés: | B
Science biblique
/ Sociologie
/ Afrique
B Bibel. Sprichwörter 22,1 |
| Classifications IxTheo: | CA Christianisme HA Bible HB Ancien Testament KBN Afrique subsaharienne |
| Sujets non-standardisés: | B
Bibel. Sprichwörter 22,1
B Bibel. Sprichwörter, 22,1 |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Résumé: | Proverbs 22:1 accords premium to a good name above riches. The book belongs to the OT wisdom tradition which has been adjudged as most suitable for character teaching. Hence, this study examines the text in the light of the concept of character, with specific focus on attitude to money in Africa, using the Nigerian context as an illustration. The work proposes that Prov 22:1 is relevant in contemporary Africa where the loss of regard for reputation has led to corruption and the concomitant unemployment and poverty. Recent events in Nigeria, for instance, have shown a total break-down of respect for the age-long African value system so much that ex-convicts of corruption are actually celebrated on release from jail. The work therefore calls for a reawakening of the traditional African value system in which theft was more or less a taboo as people aspired for the ideals of a good name. To achieve this there is a need for African leaders to engender policies that would enforce the traditional values to be inculcated in their subjects. More importantly, leaders at all spheres of the African community must lead by example in the aspiration for the ideals of a good name. |
|---|---|
| ISSN: | 2312-3621 |
| Contient: | Enthalten in: Old Testament essays
|
| Persistent identifiers: | DOI: 10.17159/2312-3621/2018/v31n1a9 HDL: 10520/EJC-f382ccfff |