Eine queere Lektüre von Josef: jüdische Interpretationen des schönen jungen Manns aus der Hebräischen Bibel
The author offers queer readings of the beautiful young Joseph in the Hebrew Bible focusing on later Jewish interpretations of the biblical Joseph narrative. These interpretations can be captured under three headings, viz. (1) “Joseph being an effeminate youth”, i.e. interpretations of Gen 37:2 and...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | German |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2013
|
| In: |
Biblische Notizen
Year: 2013, Volume: 157, Pages: 69-99 |
| Standardized Subjects / Keyword chains: | B
Joseph Patriarch
/ Homosexuality
/ Rabbinic literature
B Judaism / Exegesis |
| IxTheo Classification: | HB Old Testament HD Early Judaism NCF Sexual ethics |
| Further subjects: | B
Beauty
B Bible. Genesis 39,1 B Bible. Genesis 37,2 B Human image B Bible. Genesis 39,6 B Genesis B Adult B Rabbinic literature B Man B Old Testament B Bible. Genesis 49,22 B Midrash |
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| 520 | |a The author offers queer readings of the beautiful young Joseph in the Hebrew Bible focusing on later Jewish interpretations of the biblical Joseph narrative. These interpretations can be captured under three headings, viz. (1) “Joseph being an effeminate youth”, i.e. interpretations of Gen 37:2 and Gen 39:6; (2) “Potiphar buys Joseph in order to have sex with him”, i.e. interpretations of Gen 39:1; and (3) “the beautiful Joseph ignores women”, i.e. interpretations of Gen 49:22. | ||
| 520 | |a Die Autor_in liefert queere Lesarten des schönen jungen Josef aus der Hebräischen Bibel und konzentriert sich dabei auf spätere jüdische Interpretationen der biblischen Josefserzählung. Diese Deutungen lassen sich in drei Punkten zusammenfassen, nämlich (1) „Josef als effeminierter Jüngling“, das heißt Interpretationen zu Gen 37,2 und Gen 39,6; (2) „Potifar kauft Josef, um mit ihm Sex zu haben“, das heißt Interpretationen zu Gen 39,1; und (3) „Der schöne Josef ignoriert Frauen“, das heißt Interpretationen zu Gen 49,22. | ||
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