Rappresentazioni dell'ebraismo nella letteratura eresiografica musulmana: Nāši' al-Akbar, Ibn Ḥazm e Šahrastānī

If there is evidence of the presence of Jews in the Arab Peninsula from pre-Islamic times, and if several studies have been devoted to the relationships between Moslems and Jews, the representation of Judaism in Islamic literature on heresy has received less attention. In the present article this la...

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Detalles Bibliográficos
Autor principal: Colombo, Valentina (Autor)
Tipo de documento: Print Artículo
Lenguaje:Italiano
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2000
En: Annali di storia dell'esegesi
Año: 2000, Volumen: 17, Número: 2, Páginas: 395-416
(Cadenas de) Palabra clave estándar:B Nāšiʾ al-Akbar, ʿAbdallāh Ibn-Muḥammad an- -906 / Ibn-Ḥazm, ʿAlī Ibn-Aḥmad 994-1064 / Šahrastānī, Muḥammad Ibn-ʿAbd-al-Karīm aš- 1086-1153 / Judaísmo / Islam
Clasificaciones IxTheo:BH Judaísmo
BJ Islam
Descripción
Sumario:If there is evidence of the presence of Jews in the Arab Peninsula from pre-Islamic times, and if several studies have been devoted to the relationships between Moslems and Jews, the representation of Judaism in Islamic literature on heresy has received less attention. In the present article this latter aspect is analyzed starting from the work of three heresiographers: Nasvhi’ al-Akbar, Sahrastani and Ibn Hazm. Nasvi’ al-Akbar is important because he is one of the first Moslem heresiographers, Sahrastani because he is the main representative of the genre, and Ibn H.azm of Cordoba because he had direct contact with the Jews of Spain. It is primarily the latter who has provided us with the most vivid picture of Judaism and the Jews in his Epistle against the Jew Ibn Naghrila, an epistle striking for its vehemence as well as for its final redemption of the Jews, in that they were a People of the Book.
ISSN:1120-4001
Obras secundarias:In: Annali di storia dell'esegesi