Recent developments in the history of ancient Israel and their consequences for a theology of the Hebrew Bible
Recent research has emphasized the gap between the history of ancient Israel and the stories told about Israel in the Hebrew Bible. Should a theoloigical interpretation of the Hebrew Bible ignore these contradictions between biblical texts and historical reality and read the texts in a mataphoric or...
| Main Author: | |
|---|---|
| Format: | Print Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2010
|
| In: |
Biblische Notizen
Year: 2010, Volume: 144, Pages: 5-13 |
| Standardized Subjects / Keyword chains: | B
Israel (Antiquity)
/ Historiography
B Israel (Antiquity) / History |
| IxTheo Classification: | HA Bible HB Old Testament |
| Further subjects: | B
Bible. Deuteronomium 6,4-5
B Biblical theology B Alttestamentliche Hermeneutik B Alttestamentliche Theologie B Literature report |
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| 520 | |a Recent research has emphasized the gap between the history of ancient Israel and the stories told about Israel in the Hebrew Bible. Should a theoloigical interpretation of the Hebrew Bible ignore these contradictions between biblical texts and historical reality and read the texts in a mataphoric or paradigmatic fashion? Or should it critically evaluate the theological conceptions developed in the biblical texts in view of the reality they are referring to? This paper argues for the second approach which is consistent not only with our contemporary worldview but also with important biblical traditions of a critical theology. | ||
| 520 | |a Die neuere Forschung hat gezeigt, wie stark sich die Geschichte des alten Israel und die Geschichten, die von ihm in der Bibel erzählt werden, voneinander unterscheiden. Soll eine theologische Interpretation der Hebräischen Bibel diese Widersprüche zwischen den biblischen Texten und der historischen Wirklichkeit ausblenden und die Texte als Metaphern oder Paradigmen lesen? Oder soll sie die theologischen Konzeptionen, die in den biblischen Texten entwickelt werden, im Lichte der Wirklichkeit, auf die sie sich beziehen, kritisch prüfen? Dieser Aufsatz plädiert für den zweiten Ansatz, der nicht nur unserem heutigen Wirklichkeitsverständnis entspricht, sondern auch gewichtigen biblischen Traditionen einer kritischen Theologie. | ||
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