The conceptualization of God's dwelling place in 1 Kings 8: a cognitive approach
The diversity of terms for God's dwelling place in 1 Kings 8 is generally ascribed to a number of text traditions in which different theological views of the temple and God's dwelling place dominate. Rather than taking a fragmented view, this study starts from the textual integrity of 1 Ki...
| Autore principale: | |
|---|---|
| Tipo di documento: | Stampa Articolo |
| Lingua: | Inglese |
| Verificare la disponibilità: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
[2016]
|
| In: |
Journal for the study of the Old Testament
Anno: 2016, Volume: 40, Fascicolo: 4, Pagine: 415-438 |
| (sequenze di) soggetti normati: | B
Bibel. Könige 1. 8
/ Dio
/ Luogo di residenza
|
| Notazioni IxTheo: | HB Antico Testamento NBC Dio |
| Edizione parallela: | Elettronico
|
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| 245 | 1 | 4 | |a The conceptualization of God's dwelling place in 1 Kings 8 |b a cognitive approach |c Albert Kamp, Faculty of Philosophy, Theology and Religious Studies, Radboud University, P.O. Box 9103, Nijmegen, 6500 HD, The Netherlands |
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| 520 | |a The diversity of terms for God's dwelling place in 1 Kings 8 is generally ascribed to a number of text traditions in which different theological views of the temple and God's dwelling place dominate. Rather than taking a fragmented view, this study starts from the textual integrity of 1 Kings 8. It investigates how the conceptualization of God's dwelling place is given shape within the text. With the help of insights from cognitive linguistics, in particular "Text World Theory", the communicative structure of 1 Kings 8 is first revealed. Subsequently, attention is paid to the linguistic presentation of words and word constructions and their contribution to the conceptualization of lexical content. The way in which God "dwells", where he "lives"and in what form he "appears" form a coherent picture in 1 Kings 8 which emphasizes the ontological distinction between God and human beings. | ||
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