Leviticus, deconstruction and the body
This paper is a contribution to a discussion of feminism, deconstruction and embodiment at the Canadian Society for Biblical Studies Meeting in June, 1999. I briefly align and contrast deconstruction, as a practice of resistance to totalizing discourses, with feminism, as a practice of resistance to...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
1999
|
| En: |
The journal of Hebrew scriptures
Año: 1999, Volumen: 2, Páginas: 1-13 |
| Clasificaciones IxTheo: | HB Antiguo Testamento |
| Otras palabras clave: | B
Deconstrucción
B Bibel. Levitikus B Bibel. Levitikus 24,10-23 B Feminismo |
| Acceso en línea: |
Volltext (kostenfrei) |
| Sumario: | This paper is a contribution to a discussion of feminism, deconstruction and embodiment at the Canadian Society for Biblical Studies Meeting in June, 1999. I briefly align and contrast deconstruction, as a practice of resistance to totalizing discourses, with feminism, as a practice of resistance to totalizing hierarchies. I then engage with three student responses to a course I taught on Leviticus, as part of the dialogic of biblical studies (and certainly deconstructive/feminist ones). In one, I discuss Leviticus as pornography, in the context of the nexus between prohibition and desire, and pay especial attention to the points where Leviticus changes subject position. A second concerns land, imagined in anticipation and retrospectively from exile, as the object of memory and frustration, and speculates on the sexual imagery of sacrifice. A third turns to narrative in Leviticus, in particular that of 24.10-23, as potentially destructive of the whole rhetorical enterprise of the book, which posits a static society. In my conclusion, I express distrust of pure deconstructive or feminist programs, and turn to the paradox that Leviticus is both a text preeminently about the body, and profoundly phallocentric. |
|---|---|
| ISSN: | 1203-1542 |
| Obras secundarias: | Enthalten in: The journal of Hebrew scriptures
|
| Persistent identifiers: | DOI: 10.5508/jhs.1999.v2.a5 |