The Relationship of Scriptural Reuse to the Redaction of Malachi: Genesis 31-33 and Malachi 3.24

It is general consensus that Malachi 3:23-24 is a redactional insertion to the book of Malachi. Scholars have argued that the insertion creates a closure either to the book of Malachi or to a larger corpus in the Hebrew Bible (e.g. the Law and the Prophets). In this article, I will present evidence...

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Bibliographic Details
Main Author: Lear, Sheree (Author)
Format: Electronic Article
Language:English
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Published: Brill [2019]
In: Vetus Testamentum
Year: 2019, Volume: 69, Issue: 4/5, Pages: 649-669
Standardized Subjects / Keyword chains:B Bible. Genesis 31-33 / Journalistic editing / Intertextuality / Bible. Maleachi 3,24 / Reuse
IxTheo Classification:HB Old Testament
Further subjects:B Bible. Genesis 31-33
B Esau
B Bible. Maleachi 3,24
B Intertextuality
B Redaction
B Typology
B Old Testament
B Scribal Composition
B Malachi
B Jacob
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Summary:It is general consensus that Malachi 3:23-24 is a redactional insertion to the book of Malachi. Scholars have argued that the insertion creates a closure either to the book of Malachi or to a larger corpus in the Hebrew Bible (e.g. the Law and the Prophets). In this article, I will present evidence that draws this consensus into question. I will examine a pattern of scriptural reuse found throughout the book of Malachi that is also found in Malachi 3:24. I will demonstrate that throughout Malachi and in Malachi 3:24, elements of Genesis 31-33 are reused. Based on this observation, I will compare the scribal mechanics and hermeneutic employed in the incorporation of the reused texts into the Malachi corpus with those used in Malachi 3.24. I will argue that there are enough similarities in the employed mechanics and hermeneutic to conclude that Malachi 3:24 is not a redactional insertion.
ISSN:1568-5330
Contains:Enthalten in: Vetus Testamentum
Persistent identifiers:DOI: 10.1163/15685330-12341372