Women reading the Bible: An emerging diversity in service of liberation
An apparently simple answer to this question is 'diversity': there is a diversity of women readers, diversity of interests, diversity of methods and diversity of results of women reading the Bible. In this article I will discuss the complex reality of the diversity of contemporary women�...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | En cours de chargement...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
[2020]
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| Dans: |
The Australasian Catholic record
Année: 2020, Volume: 97, Numéro: 4, Pages: 438-449 |
| Classifications IxTheo: | FD Théologie contextuelle HA Bible KDB Église catholique romaine NBE Anthropologie |
| Sujets non-standardisés: | B
Spirituality
B Feminism B Christian women B Readers; Women B Bible study |
| Accès en ligne: |
Volltext (Verlag) |
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| 520 | |a An apparently simple answer to this question is 'diversity': there is a diversity of women readers, diversity of interests, diversity of methods and diversity of results of women reading the Bible. In this article I will discuss the complex reality of the diversity of contemporary women's reading of the Bible. I will discuss women readers under two headings, namely the everyday, non-academic reader on the one hand, and the professional, academically trained biblical exegete on the other. I will first suggest a general comparison of these two groups before I treat each one in greater detail. Finally, I will offer a reading of a story about a woman from the Gospel of Mark (12:41-44) that draws on feminist hermeneutics to read for a meaning that liberates women from a burdensome, conventional reading. | ||
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