Engendering Gossip in Galatians 2:11–14: The Social Dynamics of Honor, Shame, Performance, and Gossip
From a sociological perspective, the fundamental elements necessary for speech to be considered gossip are “face-to-face” evaluative communication between/among persons about an absent third party. Given that Paul was not present when the Galatians—and the “agitators” with them—experienced the initi...
| Main Author: | |
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Sage
2017
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| In: |
Biblical theology bulletin
Year: 2017, Volume: 47, Issue: 3, Pages: 171-179 |
| Further subjects: | B
Honor
B Galatians B Gossip B incident at Antioch B Performance B Paul |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a From a sociological perspective, the fundamental elements necessary for speech to be considered gossip are “face-to-face” evaluative communication between/among persons about an absent third party. Given that Paul was not present when the Galatians—and the “agitators” with them—experienced the initial audition of the epistle via Paul's surrogate, this project will consider the text through the lens of social-semiotics and performance, as well as honor-shame, to underscore why Paul gossips, how he does it, and the risks he takes doing so. It is hoped that some light will be shed on the complex intersection between scribality, orality, performance, and honor when considering the Incident at Antioch, the situation in the Galatian congregations, and Paul's determination to carry on westward with his gospel. I will suggest that Paul's recollection of his altercation with Peter in Antioch at Galatians 2:11-14 amounting to agonistic “epistolary gossip,” constitutes a public challenge to both the “agitators” in Galatia, and perhaps even the “seeming to be leaders/pillars” in Jerusalem. | ||
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