How the Goodman Read His Bible

Though best known for its “cookbook” portion, the Menagier de Paris contains a wide miscellany of information. Written by a man for his fifteen-year-old wife, it teaches her to be a good wife in every sense of the word. It includes a treatise on the seven deadly sins and stories of good and bad wome...

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Bibliographische Detailangaben
1. VerfasserIn: Sutherland, Bobbi (Verfasst von)
Medienart: Elektronisch Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: 2015
In: Journal of the bible and its reception
Jahr: 2015, Band: 2, Heft: 1, Seiten: 25-50
normierte Schlagwort(-folgen):B Bibel / Rezeption / Le ménagier de Paris
IxTheo Notationen:CD Christentum und Kultur
HA Bibel
KAE Kirchengeschichte 900-1300; Hochmittelalter
KBG Frankreich
weitere Schlagwörter:B Translation
B Menagier de Paris
B Bible historiale
B lay readers
B Bible in the Middle Ages
Online-Zugang: Volltext (lizenzpflichtig)
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520 |a Though best known for its “cookbook” portion, the Menagier de Paris contains a wide miscellany of information. Written by a man for his fifteen-year-old wife, it teaches her to be a good wife in every sense of the word. It includes a treatise on the seven deadly sins and stories of good and bad women, many of which are drawn from the Bible. Recent scholarship has shown that contrary to long-standing assumptions, the Bible was widely known and read by the laity of the Middle Ages, especially in France and the Low Countries. The Menagier provides further support for these observations, as well as a fleshed-out example of how one member of the bourgeoisie interacted with the biblical text. Using the biblical text and commentaries, the author clearly interprets the church's teachings so as to fit his own lay context. He is unafraid to add to the biblical text in order to bring his characters to life or strengthen his points. The author of the Menagier is only one person, but he demonstrates the degree of devotion to and familiarity with the Bible that was possible for laymen of the late Middle Ages. 
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