Samaritans, Biblical Studies, and Ancient Judaism: Recent Trends

In this article, I survey recent trends in Samaritan studies, with a particular focus on biblical studies and the interactions of Samaritan Israelites with other religious traditions. While remaining entrenched in discussion of the origins of Samaritans, scholars have firmly embraced the idea of pro...

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Détails bibliographiques
Auteur principal: Chalmers, Matthew (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
Journals Online & Print:
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2021
Dans: Currents in biblical research
Année: 2021, Volume: 20, Numéro: 1, Pages: 28-64
Sujets / Chaînes de mots-clés standardisés:B Samaritains / Science biblique / Israélites / Identité / Ethnicité / Archéologie / Judaïsme
Classifications IxTheo:BH Judaïsme
HA Bible
HD Judaïsme ancien
Sujets non-standardisés:B Archaeology
B Ethnicity
B Arabic
B Dead Sea Scrolls
B Israelites
B Biblical Studies
B Aramaic
B Qumran
B Samaritans
B Late Antiquity
B Identity
B Constructivism
Accès en ligne: Volltext (lizenzpflichtig)

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520 |a In this article, I survey recent trends in Samaritan studies, with a particular focus on biblical studies and the interactions of Samaritan Israelites with other religious traditions. While remaining entrenched in discussion of the origins of Samaritans, scholars have firmly embraced the idea of processual Samaritan identity, emerging over time and in a non-genealogical sense alongside and interwoven with Judean/Jewish self-definition. Extensive work clusters, in particular, at three nodes: the study of Hebrew-language scriptures, archaeological excavations, and the remodelling of identity-production in a constructivist form. I also sketch out the directions in which the field is moving, with growing and productive emphasis on Aramaic, Arabic, and late antiquity. Finally, I identify some of the quirks of Samaritan studies as it might be encountered, in particular a continued effort to salvage Samaritans for biblical studies, somewhat intermittent interdisciplinarity, and practices of engagement with Samaritan Israelites themselves. 
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