2 Kings 3: History or Historical Fiction?

It has become fashionable in recent decades for biblical scholars, sometimes termed "biblical minimalists," to deny thoroughly the historicity of virtually all biblical narratives. 2 Kings 3 has not escaped this trend to repudiate reconstructions that harmonize the biblical account with ex...

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Bibliographic Details
Main Author: Sprinkle, Joe M. (Author)
Format: Electronic Article
Language:English
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Published: Eisenbrauns 1999
In: Bulletin for biblical research
Year: 1999, Volume: 9, Pages: 247-270
Online Access: Volltext (lizenzpflichtig)
Parallel Edition:Non-electronic
Description
Summary:It has become fashionable in recent decades for biblical scholars, sometimes termed "biblical minimalists," to deny thoroughly the historicity of virtually all biblical narratives. 2 Kings 3 has not escaped this trend to repudiate reconstructions that harmonize the biblical account with extrabiblical data, in this case with the Mesha Inscription (Moabite Stone). Rather, such minimalists label 2 Kings 3 "historical fiction" with the emphasis on fiction and see little genuine history in the chapter. This paper examines the arguments of biblical minimalists concerning 2 Kings 3 in comparison with the Mesha Inscription and presents what can be termed a "historical maximalist" response for this story, evaluating the arguments of the minimalists while providing a positive historical reconstruction of this period on "maximalist" assumptions. It is concluded that a reconstruction that takes both 2 Kings 3 and the Mesha Inscription as essentially accurate history is possible, and that the objections raised by historical minimalists to such a reconstruction, though not without weight, are by no means conclusive. Hence, historical maximalism for 2 Kings 3 appears to be a viable option.
ISSN:2576-0998
Contains:Enthalten in: Bulletin for biblical research
Persistent identifiers:DOI: 10.2307/26422244