Watchful Greeks and Lazy Romans: Disciplining Sleep in Late Antiquity
Although sleep asceticism is recognized to have been an important part of Greek monastic culture in late antiquity, there has been little research on the relationship between Christian and secular attitudes toward sleep. A comparison of medical, philosophical, and patristic theories of sleep reveals...
| Autor principal: | |
|---|---|
| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
|
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2013
|
| En: |
Journal of early Christian studies
Año: 2013, Volumen: 21, Número: 2, Páginas: 209-239 |
| Acceso en línea: |
Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Parallel Edition: | No electrónico
|
| Sumario: | Although sleep asceticism is recognized to have been an important part of Greek monastic culture in late antiquity, there has been little research on the relationship between Christian and secular attitudes toward sleep. A comparison of medical, philosophical, and patristic theories of sleep reveals important differences between Latin and Greek texts, whether Christian or non-Christian. Greek authors portrayed sleep as a pathos that suppressed the rational part of the soul, whereas most Latin authors believed that the mind remained wide-awake during sleep. Also involved are divergent social norms regarding sleep as an expression of elite power. |
|---|---|
| ISSN: | 1086-3184 |
| Obras secundarias: | Enthalten in: Journal of early Christian studies
|
| Persistent identifiers: | DOI: 10.1353/earl.2013.0014 |