Addressing the elephant that's not in the room
The omission of Jesus' death in the Eucharistic prayers in Did. 9-10 presents a quagmire that has generated no dearth of scholarly discussion. This paper addresses the questions: (1) how do these prayers relate to the ritual normally associated with the Last Supper tradition and (2), assuming a...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
2011
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| En: |
Neotestamentica
Año: 2011, Volumen: 45, Número: 2, Páginas: 252-274 |
| Acceso en línea: |
Volltext (JSTOR) Volltext (lizenzpflichtig) Volltext (lizenzpflichtig) |
| Sumario: | The omission of Jesus' death in the Eucharistic prayers in Did. 9-10 presents a quagmire that has generated no dearth of scholarly discussion. This paper addresses the questions: (1) how do these prayers relate to the ritual normally associated with the Last Supper tradition and (2), assuming a date of the final form of the Didache around the end of the 1st century CE, why does the Didachist utilize the Eucharistic prayers found in Did. 9-10 as opposed to the Last Supper tradition? While not dismissing the redactional layering of the Didache, this paper suggests that reading the document as a literary whole bears fruit in this discussion. The Didache, when read as a whole, demonstrates a consistent desire to maintain her/his community within Jewish ritual and social praxis. With this in mind, these prayers in Did. 9-10 seem a logical choice over the Last Supper tradition. |
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| ISSN: | 2518-4628 |
| Obras secundarias: | Enthalten in: Neotestamentica
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| Persistent identifiers: | DOI: 10.10520/EJC83433 |