Peter's Halakhic Nightmare: the "animal" vision of Acts 10:9-16 in Jewish and Graeco-Roman perspective
Cover; Preface; Table of Contents; Abbreviations; Chapter 1: Introduction; 1.1 Purpose, Method and Approach; 1.1.1 Aims; 1.1.2 Literature Review; 1.1.3 Presuppositions and Method; 1.1.4 Possible Significance; 1.2 Peter's Vision: Outline, Contexts and Controversies; 1.2.1 Structure and Sequence;...
| Summary: | Cover; Preface; Table of Contents; Abbreviations; Chapter 1: Introduction; 1.1 Purpose, Method and Approach; 1.1.1 Aims; 1.1.2 Literature Review; 1.1.3 Presuppositions and Method; 1.1.4 Possible Significance; 1.2 Peter's Vision: Outline, Contexts and Controversies; 1.2.1 Structure and Sequence; 1.2.2 Gentile Mission, Table-Fellowship and Conversion; 1.2.3 Abolition and Alternatives; 1.2.4 An Unusual Kind of Revelation -- 1.3 Redactional, Form-Critical and Literary Perspectives; 1.3.1 Tradition and Redaction; 1.3.2 Form Criticism; 1.3.3 Narrative and Functional Readings; 1.3.4 Conclusions. 1.4 Intertextual Readings of Acts 10:1-11:181.4.1 Old Testament; 1.4.2 New Testament; 1.4.3 Graeco-Roman; 1.4.4 Conclusions; 1.5 Peter's Vision -- Fresh Observations and New Questions; 1.5.1 Deixis ; 1.5.2 Form; 1.5.3 Content; 1.5.4 Interpretation; 1.5.5 Genre; 1.5.6 Conclusions; 1.6 Summary and Plan of Investigation; 1.7 A Note on the Appendices; Chapter 2: Halakhic Intertexture of Peter's Vision; 2.1 Introduction; 2.2 Halakhic Background; 2.2.1 Jewish Law in the First Century -- Problems of Definition; 2.2.2 Explicit and Implicit Issues in Acts 10:1-11:18; 2.2.3 The Biblical Laws. 2.4 Conclusions and Further Questions Chapter 3: Dreams and Visions Form and Interpretation; 3.1 Introduction; 3.1.1 Orientation; 3.1.2 Organisation and Use of Appendix; 3.2 Phenomena, Definitions and Terminology; 3.2.1 Contexts and Definitions; 3.2.2 Terminology; 3.3 The Form-Critical Categories of Oppenheim; 3.3.1 Outer Form/Frame; 3.3.2 Message Dreams; 3.3.3 Symbolic Dreams; 3.3.4 Variations and Developments; 3.3.5 Critique; 3.4 Survey of Dreams and Visions; 3.4.1 ANE and Hebrew Bible; 3.4.2 Ancient and Classical Greek Tradition; 3.4.3 Popular, Therapeutic and Personal Dream Accounts. 3.4.4 Hellenistic and Roman Historiography3.4.5 Hellenistic and Roman Biography; 3.4.6 Hellenistic and Roman Epic and Fiction; 3.4.7 Apocrypha, Josephus, Gospels and Acts; 3.5 Conclusions; Chapter 4: Natural and Anxiety Dreams; 4.1 Introduction; 4.2 Natural Dreaming; 4.2.1 Seeing and Memory; 4.2.2 Body and Health; 4.2.3 Food and Drink; 4.2.4 Circumstances and Desires; 4.2.5 Morality and Character; 4.2.6 Natural Prescience and Dream Cognition ; 4.2.7 Natural Dreaming in Literary Settings; 4.3 Overtones of Natural Dreaming in Peter's Vision; 4.4 Anxiety Dreams and Nightmares. Wurde die Vision des Petrus in Apg 10, in der Gott ihm befahl "unreine Tiere" zu essen von der Urkirche jemals als Auftrag zur Auflösung der jüdischen Gebote verstanden? John Moxon zeigt, wie Lukas durch Einbindung solch lebensnaher Leitmotive dem Begriff "Offenbarung" eine neue und deutlich psychologische Richtung gibt 2.2.4 Halakhic Intensification and the Rhetoric of Separation2.2.5 Association and Table-Fellowship in Theory and Practice; 2.2.6 Luke's Portrayal of the Jerusalem Stance; 2.2.7 Initial Questions for the Interpretation of the Dream; 2.3 Peter's Vision in Halakhic Perspective; 2.3.1 Introduction; 2.3.2 The Visual Scene; 2.3.3 The Command; 2.3.4 The Problem; 2.3.5 The Refusal: μηδαμῶς, κύριε ... ; 2.3.6 The Riposte -- ἃ ὁ ϴεὸς ἐκαϴάρισευ; 2.3.7 The Repeats and the Closure of the Vision; 2.3.8 The Dialogue as Halakhic Discourse; 2.3.9 Peter's Vision in Halakhic Perspective -- Summary. |
|---|---|
| Item Description: | 4.4.1 Introduction and Problems of Definition |