Whom to blame for Judah's doom?: a narratological and intertextual reading of 2 Kings 23:30-25:30

The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative su...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
1. VerfasserIn: Collinet, Benedikt Josef 1989- (Verfasst von)
Beteiligte: Bodner, Keith 1967- (Vorwort von)
Medienart: Druck Buch
Sprache:Englisch
Subito Bestelldienst: Jetzt bestellen.
Verfügbarkeit prüfen: HBZ Gateway
WorldCat: WorldCat
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: Göttingen V & R unipress, Universitätsverlag Osnabrück [2023]
In: Osnabrücker Studien zur jüdischen und christlichen Bibel (Band 8)
Jahr: 2023
Schriftenreihe/Zeitschrift:Osnabrücker Studien zur jüdischen und christlichen Bibel Band 8
normierte Schlagwort(-folgen):B Bibel. Könige 2. 23,30-25,30 / Juda (Volk) / König / Erzähltechnik / Intertextualität
IxTheo Notationen:HB Altes Testament
weitere Schlagwörter:B History / Jewish
B Hochschulschrift
B Biblical studies & exegesis
B Social & Cultural History
B RELIGION / Biblical Criticism & Interpretation / Old Testament
B Kritik und Exegese heiliger Texte
B Altes Testament
B Sozial- und Kulturgeschichte
B Jewish Studies
Online-Zugang: Cover (Verlag)
Inhaltsverzeichnis
Klappentext
Literaturverzeichnis
Beschreibung
Zusammenfassung:The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30)
Beschreibung:Literaturverzeichnis: Seite 235-258
"This is the translation of my dissertation thesis "Die letzten Könige von Judah" ..." - preface
Physische Details:272 Seiten, Diagramme
ISBN:978-3-8471-1344-7
3-8471-1344-5