Whom to blame for Judah's doom?: a narratological and intertextual reading of 2 Kings 23:30-25:30

The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative su...

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Detalles Bibliográficos
Autor principal: Collinet, Benedikt Josef 1989- (Autor)
Otros Autores: Bodner, Keith 1967- (Escritor del prólogo)
Tipo de documento: Print Libro
Lenguaje:Inglés
Servicio de pedido Subito: Pedir ahora.
Verificar disponibilidad: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: Göttingen V & R unipress, Universitätsverlag Osnabrück [2023]
En: Osnabrücker Studien zur jüdischen und christlichen Bibel (Band 8)
Año: 2023
Colección / Revista:Osnabrücker Studien zur jüdischen und christlichen Bibel Band 8
(Cadenas de) Palabra clave estándar:B Bibel. Könige 2. 23,30-25,30 / Judá (Pueblo) / Rey / Técnica narrativa / Intertextualidad
Clasificaciones IxTheo:HB Antiguo Testamento
Otras palabras clave:B Biblical studies & exegesis
B Social & Cultural History
B History / Jewish
B Biblical Criticism & Interpretation / RELIGION / Old Testament
B Kritik und Exegese heiliger Texte
B Altes Testament
B Sozial- und Kulturgeschichte
B Jewish Studies
B Publicación universitaria
Acceso en línea: Cover (Publisher)
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Literaturverzeichnis
Descripción
Sumario:The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30)
Notas:Literaturverzeichnis: Seite 235-258
"This is the translation of my dissertation thesis "Die letzten Könige von Judah" ..." - preface
Descripción Física:272 Seiten, Diagramme
ISBN:978-3-8471-1344-7
3-8471-1344-5