Whom to blame for Judah's doom?: a narratological and intertextual reading of 2 Kings 23:30-25:30

The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative su...

Descrizione completa

Salvato in:  
Dettagli Bibliografici
Autore principale: Collinet, Benedikt Josef 1989- (Autore)
Altri autori: Bodner, Keith 1967- (Autore della prefazione)
Tipo di documento: Stampa Libro
Lingua:Inglese
Servizio "Subito": Ordinare ora.
Verificare la disponibilità: HBZ Gateway
WorldCat: WorldCat
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Pubblicazione: Göttingen V & R unipress, Universitätsverlag Osnabrück [2023]
In: Osnabrücker Studien zur jüdischen und christlichen Bibel (Band 8)
Anno: 2023
Periodico/Rivista:Osnabrücker Studien zur jüdischen und christlichen Bibel Band 8
(sequenze di) soggetti normati:B Bibel. Könige 2. 23,30-25,30 / Giuda (Popolo) / Re / Tecnica narrativa / Intertestualità
Notazioni IxTheo:HB Antico Testamento
Altre parole chiave:B Tesi universitaria
B Biblical studies & exegesis
B Social & Cultural History
B History / Jewish
B Biblical Criticism & Interpretation / RELIGION / Old Testament
B Kritik und Exegese heiliger Texte
B Altes Testament
B Sozial- und Kulturgeschichte
B Jewish Studies
Accesso online: Cover (Publisher)
Indice
Quarta di copertina
Literaturverzeichnis
Descrizione
Riepilogo:The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30)
Descrizione del documento:Literaturverzeichnis: Seite 235-258
"This is the translation of my dissertation thesis "Die letzten Könige von Judah" ..." - preface
Descrizione fisica:272 Seiten, Diagramme
ISBN:978-3-8471-1344-7
3-8471-1344-5