Whom to blame for Judah's doom?: a narratological and intertextual reading of 2 Kings 23:30-25:30
The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative su...
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| 格式: | Print 图书 |
| 语言: | English |
| Subito Delivery Service: | Order now. |
| Check availability: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| 出版: |
Göttingen
V & R unipress, Universitätsverlag Osnabrück
[2023]
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| In: |
Osnabrücker Studien zur jüdischen und christlichen Bibel (Band 8)
Year: 2023 |
| 丛编: | Osnabrücker Studien zur jüdischen und christlichen Bibel
Band 8 |
| Standardized Subjects / Keyword chains: | B
Bibel. Könige 2. 23,30-25,30
/ 犹大 (人民)
/ 王
/ 叙述技巧
/ 互文性
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| IxTheo Classification: | HB Old Testament |
| Further subjects: | B
学位论文
B Biblical studies & exegesis B Social & Cultural History B History / Jewish B Biblical Criticism & Interpretation / RELIGION / Old Testament B Kritik und Exegese heiliger Texte B Altes Testament B Sozial- und Kulturgeschichte B Jewish Studies |
| 在线阅读: |
Cover (Publisher) Table of Contents Blurb Literaturverzeichnis |
| 总结: | The last kings of Juda led God's people directly into exile and thus in the catastrophe of the destruction of the First temple. How did that happen? Who was responsible? What kind of role did God play in this drama? These questions will be addressed by Benedikt Collinet. Unlike the narrative suggests, the kings were not the protagonists of the drama but the antagonists to God instead. God used the neighbouring peoples and Babel as tools of punishment. The reason for these punishments was the systemic covenant break of God's people. The consequences of these punishments can be read in Deuteronomy 28. The story is a composed deconstruction of divine salvation promises. The salvation gifts were withdrawn but the promises still remained. The people needed a new beginning that with reference to the exodus could only be indicated or prepared by pardoning Jehoiachin (2 Kings 25:27-30) |
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| Item Description: | Literaturverzeichnis: Seite 235-258 "This is the translation of my dissertation thesis "Die letzten Könige von Judah" ..." - preface |
| 实物描述: | 272 Seiten, Diagramme |
| ISBN: | 978-3-8471-1344-7 3-8471-1344-5 |