The self, the Lord, and the other according to Paul and Epictetus: The Theological Significance of Reflexive Language

"This study explores the relationship between the individual person (the self), the divine, and other people in the writings of the apostle Paul and the Roman Stoic Epictetus. It does so by examining self-involving actions expressed with reflexive pronouns (myself, yourself, etc.) in various ki...

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Bibliographic Details
Main Author: Gorman, Michael J. 1955- (Author)
Format: Print Book
Language:English
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Published: Eugene, Oregon Cascade Books [2023]
In:Year: 2023
Reviews:[Rezension von: Gorman, Michael J., 1955-, The self, the Lord, and the other according to Paul and Epictetus : The Theological Significance of Reflexive Language] (2024) (Brookins, Timothy)
IxTheo Classification:HC New Testament
Further subjects:B Epictetus Discourses Language, style
B Epictetus Discourses Criticism, interpretation, etc
B Bible. Epistles of Paul Criticism, interpretation, etc
B Bible. Epistles of Paul Language, style
B Greek language, Biblical
Parallel Edition:Electronic
Description
Summary:"This study explores the relationship between the individual person (the self), the divine, and other people in the writings of the apostle Paul and the Roman Stoic Epictetus. It does so by examining self-involving actions expressed with reflexive pronouns (myself, yourself, etc.) in various kinds of sentences: for example, "Examine yourself" and "You do not belong to yourself." After situating the topic within the fields of linguistics and ancient Greek, the study then examines the reflexive constructions in Epictetus's Discourses, showing that reflexive texts express fundamental aspects of his ethic of rational self-interest in imitation of the indwelling rational deity. Next, the investigation examines the 109 reflexive constructions in Paul, providing an exegesis of each reflexive text and then synthesizing the results. Paul's reflexive phrases are essential statements of his theology and ethics, expressing an interconnected narrative Christology, narrative apostolic identity, and narrative ethic. Most importantly, the study finds that for Epictetus, concern for others is a rational means to self-realization, whereas for Paul, concern for others is a community ethic grounded in the story of the indwelling Christ and is the antithesis of self-interest." --
Item Description:Originally a PhD dissertation, Princeton Theological Seminary, 1989, under the title: The self, the Lord, and the other: the significance of reflective pronoun constructions in the letters of Paul, with a comparison to the Discourses of Epictetus
Includes bibliographic references (pages 453-468) and indexes
ISBN:1666795313