Casting Biblical narratives: Gendered power hierarchies and cultural imagination in scandinavian children’s bibles

Children’s bibles present a selection of Biblical stories, as the Bible, through text and illustrations – in the guise of fun, teaching, and moral warning. In this, they reflect the conviction that the Bible is essential, useful, and even entertaining. At the same time, cultural imagination continuo...

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Detalles Bibliográficos
Autor principal: Aadland, Ingunn (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2023
En: Studia theologica
Año: 2023, Volumen: 77, Número: 1, Páginas: 40-61
Clasificaciones IxTheo:FD Teología contextual
HA Biblia
KBE Escandinavia
NBE Antropología
RF Catequética
Acceso en línea: Volltext (kostenfrei)
Descripción
Sumario:Children’s bibles present a selection of Biblical stories, as the Bible, through text and illustrations – in the guise of fun, teaching, and moral warning. In this, they reflect the conviction that the Bible is essential, useful, and even entertaining. At the same time, cultural imagination continuously gives shape to Biblical stories. In this way, the children’s Bible is a materialisation of the valuation and cultural memory of the Bible – and in this way it makes sense to call it a cultural bible. This article examines the Danish bestseller Møllehave’s Børnebibelen (1996/2016), and two Norwegian books: Bibelfortellinger (2011) and Tidslinjen (2016) with particular regard to gendered power structures. How are women cast in the current Scandinavian cultural bible? There are common tendencies in the ways in which cultural memory casts Biblical women: Women are deemed less important than their male counterparts, they are easily associated with sexual misconduct, and they tend to be discredited in various ways. Representation relies upon cultural assumptions. Ultimately, the cultural Bible produces docile bodies. It puts the Biblical woman in her place, and she becomes a reduced other.
ISSN:1502-7791
Obras secundarias:Enthalten in: Studia theologica
Persistent identifiers:DOI: 10.1080/0039338X.2022.2075461