Exotica and the Ethiopian of Acts 8:26–40: Toward a Different Fabula
Scholarship on the Ethiopian eunuch focuses heavily on his foreign otherness, identifying him as the first gentile convert in the Acts of the Apostles. Such a reading tends not only to exoticize the Ethiopian but also to vilify the temple and, by extension, first-century Judaism, for their imagined...
| Autor principal: | |
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| Tipo de documento: | Electrónico Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Journals Online & Print: | Gargar...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publicado: |
2023
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| En: |
Journal of Biblical literature
Año: 2023, Volumen: 142, Número: 3, Páginas: 533-546 |
| (Cadenas de) Palabra clave estándar: | B
Bibel. Apostelgeschichte 8,26-39
/ Corporificación
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| Clasificaciones IxTheo: | HC Nuevo Testamento HD Judaísmo primitivo |
| Otras palabras clave: | B
Hartman, Saidiya
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| Acceso en línea: |
Volltext (lizenzpflichtig) |
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| 520 | |a Scholarship on the Ethiopian eunuch focuses heavily on his foreign otherness, identifying him as the first gentile convert in the Acts of the Apostles. Such a reading tends not only to exoticize the Ethiopian but also to vilify the temple and, by extension, first-century Judaism, for their imagined rejection of this man. Using Saidiya Hartman's work on "critical fabulation," I propose instead that the Ethiopian be read as a Jew and, moreover, as an embodiment of the Jewish experiences of exile and enslavement to which his castrated body points. Such a reading supports the theme of the ingathering of dispersed Jews within the nascent Christian movement, which is central to Acts 1-8. | ||
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