The catena to James: reading the Letter of James in the Ancient Greek commentary tradition
Intro -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- 1. The Contribution of This Study -- 1.2. Locating CatJas within Broader Catena Studies -- 2. The Catena Genre and Associated Terminology -- 2.1. Defining the Catena Genre -- 2.2. The Value of Studying Catena Tradition...
MARC
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| 245 | 0 | 4 | |a The catena to James |b reading the Letter of James in the Ancient Greek commentary tradition |c by Martin C. Albl |
| 246 | 3 | 3 | |a Reading the Letter of James in the ancient Greek commentary tradition |
| 250 | |a 1st ed. | ||
| 264 | 1 | |a Boston |b BRILL |c 2024 | |
| 264 | 4 | |c ©2024 | |
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| 490 | 1 | |a Texts and editions for New Testament study |v volume 17 | |
| 500 | |a Description based on publisher supplied metadata and other sources | ||
| 520 | |a Intro -- Contents -- Acknowledgments -- Abbreviations -- Introduction -- 1. The Contribution of This Study -- 1.2. Locating CatJas within Broader Catena Studies -- 2. The Catena Genre and Associated Terminology -- 2.1. Defining the Catena Genre -- 2.2. The Value of Studying Catena Traditions -- 2.3. Forms of the Catenae -- 2.4. Ancient Terminology for the Catenae -- 2.5. Further Terminology for Catena Study -- 3. Historical Background of the Catena Genre in Ancient Jewish Literature? -- 4. Historical Background of the Catena Genre in Hellenistic Education and Scholarship -- 4.1. The Catena and the Hellenistic Educational System -- 4.2. The Catena and Greco-Roman and Early Christian Use of Anthologies -- 4.3. Commentaries, Marginal Comments, and the Catena Genre -- 5. A Brief History of the Catenae -- 5.1. Procopius of Gaza and the Origins of the Exegetical Catenae -- 5.2. Catenae before Procopius? -- 5.3. Dates of Other Catenae Traditions -- 5.4. Palestinian and Constantinopolitan Catena Traditions -- 5.5. Compilers of the Catenae -- 5.6. Historical Changes in the Form of the Catenae -- 5.7. Analyzing Catena Traditions -- 5.8. Libraries and Catena Traditions -- 6. The Inclusive Nature of the Catenae -- 7. CatCE and Euthalian Traditions -- 7.1. Euthalian Chapter Divisions and Titles in CatJas -- 7.2. Other Introductory Material in the Euthalian Tradition -- 7.3. Relationship of the Euthalian Materials and CatJas -- 8. Manuscripts and Printed Editions of CatCE -- 8.1. Main Manuscripts of CatCE -- 8.2. Printed Editions -- 8.3. Translations of CatCE -- 9. Unattributed Sources of CatCE -- 9.1. The Anonymous Commentary (AC) on the Catholic Epistles -- 9.2. Staab's Analysis of the AC -- 9.3. The Textual Witnesses of the AC -- 9.4. Profile of the AC -- 9.5. The Relationship between the AC and CatJas. | ||
| 520 | |a "The Catena to James (compiled ca. 700 CE) collected excerpts from the best ancient Greek commentaries on the Letter of James, ranging from Origen to Maximus the Confessor. This translation and commentary make the whole Catena available for the first time in a modern language. An extensive introduction locates the Catena both in its own historical and literary context and in the context of modern catena studies. The detailed commentary elucidates the wide-ranging and sophisticated nature of the philological, historical-critical, rhetorical, ethical, theological, and pastoral insights of these ancient readers of James"-- | ||
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