The Brothers in the Praetorium: Syntax and History in Philippians 1:12–14
In this article, I reassess the syntax and historical significance of Phil 1:12-14 in light of recent studies reevaluating the provenance of Philippians, the meaning of τὸ πραιτώριον, the circumstances of Paul’s imprisonment, and the identity of the "saints" from "Caesar’s household&q...
Auteur principal: | |
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Type de support: | Électronique Article |
Langue: | Anglais |
Vérifier la disponibilité: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Publié: |
2024
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Dans: |
The catholic biblical quarterly
Année: 2024, Volume: 86, Numéro: 3, Pages: 550-571 |
Sujets / Chaînes de mots-clés standardisés: | B
Bibel. Philipperbrief 1,12-14
/ Bibel. Philipperbrief 4,10-23
/ Paulus, Apostel, Heiliger
|
Classifications IxTheo: | HC Nouveau Testament TB Antiquité |
Sujets non-standardisés: | B
Bibel. Philipperbrief, 4,22
B Caesar’s household B praetorium B Bibel. Philipperbrief, 4, 22 B Imprisonment B Paul B Philippians B imperial slaves |
Accès en ligne: |
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520 | |a In this article, I reassess the syntax and historical significance of Phil 1:12-14 in light of recent studies reevaluating the provenance of Philippians, the meaning of τὸ πραιτώριον, the circumstances of Paul’s imprisonment, and the identity of the "saints" from "Caesar’s household" mentioned in 4:22. More specifically, I contest the largely unexamined consensus that when Paul speaks of those ἐν ὅλῳ τῷ πραιτωρίῳ he refers to persons outside the local Christ group. Instead, I argue, Phil 1:12-14 is concerned throughout with Paul’s perception by local believers. Whatever the unsavory allegations against him, it has become clear, Paul asserts, to those brothers in the praetorium and the rest as well that his chains are defined by their relation to Christ, and this has emboldened many of them in their gospel proclamation. | ||
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