Ruins of Empire or Tears of Joy?: An Intersection of History and the Bible in Lope de Vega’s Religious Comedias

This article studies a way in which Lope de Vega used biblical theatre as a vehicle for historiographical interpretation. The article does so by situating elements from a number of Lope’s religious comedias in the context of what has recently been described as Golden Age Spain’s "aesthetic-hist...

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Detalles Bibliográficos
Otros títulos:Special Issue: New Perspectives on Biblical Drama; Guest Editors: Sarah Fengler and Dinah Wouters
Autor principal: Vangshardt, Rasmus 1988- (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Español
Verificar disponibilidad: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publicado: 2024
En: Journal of the bible and its reception
Año: 2024, Volumen: 11, Número: 2, Páginas: 227-244
(Cadenas de) Palabra clave estándar:B Bibel / Historia / Spanien / Edad Moderna / Vega, Lope de 1562-1635 / Vega, Lope de 1562-1635, La hermosa Ester
Clasificaciones IxTheo:CD Cristianismo ; Cultura
HA Biblia
KAH Edad Moderna
KBH Península ibérica
Otras palabras clave:B aesthetic-historical culture
B Lope de Vega
B Early Modern Spain
B history and the bible
B La hermosa Ester
B religious comedias
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:This article studies a way in which Lope de Vega used biblical theatre as a vehicle for historiographical interpretation. The article does so by situating elements from a number of Lope’s religious comedias in the context of what has recently been described as Golden Age Spain’s "aesthetic-historical culture." The study begins with an analysis of intersections of history and the Bible in Lope’s La hermosa Ester . The second half comprises a reconstruction of the role of the Bible in Lope’s poetics. Via this two-pronged strategy, the article makes a case for seeing a feature of Lope’s biblical comedias as part of said aesthetic-historical culture of early modern Spain and proposes a way to understand the historiographical profile of Lope’s biblical drama. This leads to the claim that Lope’s biblical drama effectively contributed to the attribution of a new generic mixture to understandings and interpretations of the course of history itself. This interpretation invites a highly open-ended approach to the end of time between ruin and redemption.
ISSN:2329-4434
Obras secundarias:Enthalten in: Journal of the bible and its reception
Persistent identifiers:DOI: 10.1515/jbr-2023-0013