Place as a Metaphysical Problem in Albert the Great and Thomas Aquinas

Thomas Aquinas’ particular synthesis of Aristotelianism and Neoplatonism, and the intellectual tradition it inaugurated, has at least twice faced critical challenges from developments in physics. Besieged by the sixteenth and seventeenth century novatores and more or less ignored by the nineteenth-...

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主要作者: Kamel, Onsi A. ca. 20./21. Jh. (Author)
格式: 电子 文件
语言:English
Check availability: HBZ Gateway
Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
出版: 2025
In: Modern theology
Year: 2025, 卷: 41, 发布: 2, Pages: 292-310
Standardized Subjects / Keyword chains:B Albertus, Magnus, Heiliger 1193-1280 / Thomas, von Aquin, Heiliger 1225-1274 / 托马斯主义 / 物理学 / 形而上学 / 地方 (哲学)
IxTheo Classification:CF Christianity and Science
KAE Church history 900-1300; high Middle Ages
KAJ Church history 1914-; recent history
VA Philosophy
YA Natural sciences
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520 |a Thomas Aquinas’ particular synthesis of Aristotelianism and Neoplatonism, and the intellectual tradition it inaugurated, has at least twice faced critical challenges from developments in physics. Besieged by the sixteenth and seventeenth century novatores and more or less ignored by the nineteenth- and twentieth-century practitioners of mathematical physics, Thomism was nevertheless forced, in both cases, to reckon with the relationship of metaphysics to physics and the related question of the nature of scientific theories. This essay begins with two opposed twentieth-century Thomist responses to these challenges, that of Pierre Duhem and that of the River Forest Thomist school. Then, after carefully examining the concept of place in Albertus Magnus’ untranslated De Natura Loci and commentary on the Liber de Causis, putting this element of Albert's natural philosophy into conversation with Thomas Aquinas’, and investigating Thomas’ account of the ordering of the sciences, I argue that both approaches, opposites though they are, fail. Neither adequately accounts for a crucial and much-neglected feature of Albert's and Thomas’ conception of the relationship between the sciences: the dependence of metaphysics upon various deliverances of natural philosophy. 
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