Are there Jews and Christians in the Bible?
The article shows that it is anachronistic to speak of either 'Christians' or 'Jews' in the biblical period. In the New Testament both 'Words are used pejoratively by outsiders. However, it became appropriate to speak of 'Jews' when referring to the period of Rabbi...
| Auteur principal: | |
|---|---|
| Type de support: | Électronique Article |
| Langue: | Anglais |
| Vérifier la disponibilité: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publié: |
1997
|
| Dans: |
Hervormde teologiese studies
Année: 1997, Volume: 53, Numéro: 1/2, Pages: 119-125 |
| Sujets non-standardisés: | B
Philosophers
B Theology B Practical Theology B Ministers of Religion B Ancient Semitic and Classical Languages B Aspects of Religious Studies B Theologians B Netherdutch Reformed Church B Scholars B Sociology and Ethics B Philosophy |
| Accès en ligne: |
Volltext (kostenfrei) Volltext (kostenfrei) |
| Édition parallèle: | Non-électronique
|
| Résumé: | The article shows that it is anachronistic to speak of either 'Christians' or 'Jews' in the biblical period. In the New Testament both 'Words are used pejoratively by outsiders. However, it became appropriate to speak of 'Jews' when referring to the period of Rabbinic Judaism onwards, and of 'Christians' since the christological debates of the fourth century C E. 'Israel' was the in-group name during the Second Temple period. Outsiders, like the Romans, called the entire land 'Judea' and all its inhabitants 'Judeans'. Members of the 'house of Israel' called all outsiders 'non-Israel' or 'the nations'. The article concludes with a discussion of the ancient point of view of labeling persons. |
|---|---|
| ISSN: | 0259-9422 |
| Contient: | Enthalten in: Hervormde teologiese studies
|
| Persistent identifiers: | DOI: 10.4102/hts.v53i1/2.1602 |