Intergenerational Transmission of Values Among Three Generations of Polish Women: The Moderating Role of Religiosity
This article examines the intergenerational transmission of values in Polish families, focusing on three generations of women: grandmothers, mothers, and daughters. The point of departure is the axiological transformations observed in European societies, particularly the processes of secularizatio...
| Authors: | ; |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Published: |
2025
|
| In: |
Verbum vitae
Year: 2025, Volume: 43, Issue: 4, Pages: 1191-1208 |
| Standardized Subjects / Keyword chains: | B
Scheler, Max 1874-1928
/ Value
/ Woman
/ Poles
/ Family
|
| IxTheo Classification: | AD Sociology of religion; religious policy AE Psychology of religion NCC Social ethics RG Pastoral care RH Evangelization; Christian media RJ Mission; missiology ZA Social sciences ZB Sociology |
| Further subjects: | B
Intergenerational transmission
B family pastoral care B Values B three-generational family B Religiosity |
| Online Access: |
Volltext (kostenfrei) Volltext (kostenfrei) |
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| 520 | |a This article examines the intergenerational transmission of values in Polish families, focusing on three generations of women: grandmothers, mothers, and daughters. The point of departure is the axiological transformations observed in European societies, particularly the processes of secularization and individualization. The study involved 417 women from 139 three-generational families, in which the hierarchy of values was analyzed using Max Scheler’s theory. The findings reveal an increase in the importance of hedonistic and esthetic values across successive generations, accompanied by a decline in the significance of religious and secular sacred values. In religious families, however, the pace of these changes proved slower, with greater intergenerational similarity in value systems. Religiosity emerged as a significant moderator in the dynamics of axiological transformation. On this basis, the article draws pastoral conclusions that emphasize the need to support families in the process of religious and moral education. The results contribute to the broader discourse on value change in post-traditional societies, providing both a foundation for pastoral reflection and a point of departure for further interdisciplinary research. | ||
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