"When Gods were men": the embodied God in biblical and Near Eastern literature
In the texts of Genesis 18 and 32, God appears to a patriarch in person and is referred to by the narrator as a man, both times by the Hebrew word ?sh. In both texts, God as ?sh is described in graphically human terms. This type of divine appearance is identified here as the "?sh theophany"...
| Autore principale: | |
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| Tipo di documento: | Elettronico Libro |
| Lingua: | Inglese |
| Servizio "Subito": | Ordinare ora. |
| Verificare la disponibilità: | HBZ Gateway |
| WorldCat: | WorldCat |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Pubblicazione: |
Berlin [u.a.]
De Gruyter
2008
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| In: |
Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (384)
Anno: 2008 |
| Periodico/Rivista: | Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft
384 |
| (sequenze di) soggetti normati: | B
Bibel. Genesis
/ Antropomorfismo
/ Teofania
B Alter Orient / Mito / Antropomorfismo / Teofania |
| Notazioni IxTheo: | HA Bibbia |
| Altre parole chiave: | B
Theophanies in the Bible
B Anthropomorphism |
| Accesso online: |
Inhaltstext (Publisher) Inhaltstext (Publisher) Table of Contents (Publisher) Volltext (Publisher) Volltext (Publisher) |
| Edizione parallela: | Non elettronico
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| Riepilogo: | In the texts of Genesis 18 and 32, God appears to a patriarch in person and is referred to by the narrator as a man, both times by the Hebrew word ?sh. In both texts, God as ?sh is described in graphically human terms. This type of divine appearance is identified here as the "?sh theophany". The phenomenon of God appearing in concrete human form is first distinguished from several other types of anthropomorphism, such as divine appearance in dreams. The ?sh theophany is viewed in relation to appearances of angels and other divine beings in the Bible, and in relation to anthropomorphic appearances of deities in Near Eastern literature. The ?sh theophany has implications for our understanding of Israelite concepts of divine-human contact and communication, and for the relationship to Ugaritic literature in particular. The book also includes discussion of philosophical approaches to anthropomorphism. The development of philosophical opposition to anthropomorphism can be traced from Greek philosophy and early Jewish and Christian writings through Avicenna, Averroes, Maimonides and Aquinas, and into the work of later philosophers such as Hume and Kant. However, the work of others can be applied fruitfully to the problem of divine anthropomorphism, such as Wittgenstein's language games. |
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| Descrizione del documento: | Literaturverz. S. [156] - 173 |
| Descrizione fisica: | XVI, 185 S. |
| ISBN: | 978-3-11-020348-6 |