History and eschatology in the new testament
The New Testament conception of history goes back to that of the Old Testament; and this differs from the Greek conception of history. There are, of course, no such differences at primitive stages among all peoples. In the Orient as well as in Greece historical writing begins with chronological enum...
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| 格式: | Electronic/Print 文件 |
| 语言: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | 载入...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| 出版: |
1954/55
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| In: |
New Testament studies
Year: 1954, 卷: 1, 发布: 1, Pages: 5-16 |
| Standardized Subjects / Keyword chains: | B
Bibel. Neues Testament
/ 历史观
/ 终末论
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| IxTheo Classification: | HC New Testament NBQ Eschatology |
| Further subjects: | B
conception of history
B escatology B Neues Testament B Geschichtsauffassung B New Testament B 终末论 |
| 在线阅读: |
Volltext (doi) |
| Parallel Edition: | 电子
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| 总结: | The New Testament conception of history goes back to that of the Old Testament; and this differs from the Greek conception of history. There are, of course, no such differences at primitive stages among all peoples. In the Orient as well as in Greece historical writing begins with chronological enumerations of important events and deeds of rulers and so on; and at the same time with myths and legends in poetical form and with stories. Real historical narrative arises when the stage of chronicle, myth and legend is left behind, and when a course of history begins to be presented as a unity, by the observation of the connexion of events and through reflection on the powers moving the course of events. That occurs when a people experiences the historical processes by which it is shaped into a nation or state. |
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| ISSN: | 0028-6885 |
| Contains: | Enthalten in: New Testament studies
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| Persistent identifiers: | DOI: 10.1017/S0028688500003453 |