A Cosmopolitan Ideal: Paul's Declaration 'Neither Jew Nor Greek, Neither Slave Nor Free, Nor Male and Female' in the Context of First-Century Thought
What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many modern readers understand these words as a statement about human equality, this study shows that it in fact reflects ancient ideas about an id...
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| 245 | 1 | 2 | |a A Cosmopolitan Ideal |b Paul's Declaration 'Neither Jew Nor Greek, Neither Slave Nor Free, Nor Male and Female' in the Context of First-Century Thought |
| 264 | 1 | |a London |b Bloomsbury Publishing |c 2015 | |
| 300 | |a Online-Ressource (279 p) | ||
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| 490 | 0 | |a The Library of New Testament Studies |v v.513 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | 0 | |a CONTENTS; Acknowlegments; Abbreviations; INTRODUCTION; I. Identity and Difference: Current Interpretations; II. Methodological Considerations; III. Composition of this Study; Chapter 1ONE IN CHRIST: THE REALITY OF AN IDEAL COMMUNITY; I. Baptism and Participation in Christ: Community and Eschatology; II. Defining Difference: Jew-Greek-Barbarian, Slave-free, Male-Female; III. The Ideal of Unity; IV. A Shared Ideal: Paul's Thought in Context; Chapter 2 -- NEITHER JEW NOR GREEK: ESCHATOLOGICAL GENTILES AND JEWISH COSMOPOLITANISM; I. 'What Was Wrong with Judaism?' |
| 505 | 8 | 0 | |a II. There Is No Distinction: Paul's Ideas on Jew and Non-JewIII. Ancient Cosmopolitanism: Neither Greek Nor Barbarian; IV. Conclusion; Chapter 3NEITHER SLAVE NOR FREE: BROTHERS IN THE LORD; I. Paul's Message: No Longer as a Slave; II. Paul's Attitude in Context: 'No Slave' as a Contemporary Ideal; III. Conclusion; Chapter 4 -- NOR MALE AND FEMALE: MARRIAGE AT THE END OF THE WORLD; I. Creation, Myth and Marriage: The Meaning of 'Male and Female'; II. 'Male and Female' in Context: The Arguments for and against Marriage; III. Conclusion; CONCLUSION; I. Three Pairs Together |
| 505 | 8 | 0 | |a II. Each of the Three PairsBibliography; Index of References; Index of Authors |
| 520 | |a What did Paul mean when he declared that there is 'neither Jew nor Greek, neither slave nor free, nor male and female' (Galatians 3:28)? While many modern readers understand these words as a statement about human equality, this study shows that it in fact reflects ancient ideas about an ideal or utopian community. With this declaration, Paul contributed to the cultural conversation of his time about such a community. The three pairs that Paul brings together in this formula all played a role in first-century conceptions of what an ideal world would look like. Such conceptions were influenced | ||
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| 787 | 0 | 8 | |i Rezensiert in |a Moxnes, Halvor, 1944 - |t [Rezension von: Neutel, Karin B., A cosmopolitan ideal] |d 2017 |w (DE-627)1759878065 |
| 787 | 0 | 8 | |i Rezensiert in |a Wischmeyer, Oda, 1944 - |t A Cosmopolitan Ideal. Paul’s Declaration ›Nei-ther Jew Nor Greek, Neither Slave Nor Free, Nor Male and Fe-male‹ in the Context of First-Century Thought |d 2018 |w (DE-627)1798009137 |
| 787 | 0 | 8 | |i Rezensiert in |a Darko, Daniel K. |t [Rezension von: NEUTEL, KARIN B., A Cosmopolitan Ideal: Paul's Declaration 'Neither Jew Nor Greek, Neither Slave Nor Free, Nor Male and Female ' in the Context of First Century Thought] |d 2016 |w (DE-627)1812417284 |
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