The righteousness of God: a lexical examination of the covenant-faithfulness interpretation
Advocates of the New Perspective on Paul appeal to the view that ""righteousness"" in biblical theology is a Verhältnisbegriff (relational concept). This is the view that ""righteousness"" does not mean conformity to a norm, nor is it an essentially legal conc...
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| 100 | 1 | |0 (DE-588)1068636092 |0 (DE-627)82054535X |0 (DE-576)427962714 |4 aut |a Irons, Charles Lee |d 1968- | |
| 109 | |a Irons, Charles Lee 1968- |a Lee Irons, Charles 1968- | ||
| 245 | 1 | 4 | |a The righteousness of God |b a lexical examination of the covenant-faithfulness interpretation |c Charles Lee Irons |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2015 | |
| 300 | |a Online-Ressource (469 p) | ||
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| 490 | 1 | |a Wissenschaftliche Untersuchungen zum Neuen Testament |a 2. Reihe |v 386 | |
| 500 | |a Description based upon print version of record | ||
| 505 | 8 | |a Cover; Preface; Table of Contents; Figure and Tables; List of Abbreviations; Modern English Versions of the Bible; Introduction; Chapter 1: History of Interpretation of Δικαιοσύνη Θεοῦ in Paul; A. History of Interpretation up to the Reformation; 1. The Greek Fathers; 2. The Latin Fathers; 3. The Medieval Period; B. The Reformation Tradition of Interpretation; 1. The Reformers; 2. Post-Reformation Protestant Interpretation; C. The New View and Its Trajectory; 1. The 19ᵗʰ Century Origins of the New View; 2. Cremer's Reception in Old Testament Scholarship | |
| 505 | 8 | |a 3. The 20ᵗʰ Century Gerechtigkeit Gottes Discussion4. English-Speaking Scholarship in the 20ᵗʰ Century; 5. The New Perspective on Paul; D. Conclusion; Chapter 2: Methodological Considerations; A. Lexical Semantics; 1. Lexical Concepts vs. Discourse Concepts; 2. Hebrew Parallelism; B. Septuagint Studies; 1. Role of LXX in Mediating Hebrew Meanings into Greek; 2. LXX as a Translation and Calques; 3. Relevance to the Cremer Theory; 4. Continuity between Meaning in Extra-Biblical Greek and New Hebraic Meaning; C. Relevance of Jewish Literature Composed in Greek; D. Conclusion | |
| 505 | 8 | |a Chapter 3: Righteousness in Extra-Biblical GreekA. Before the Fifth Century BC; B. The Fifth Century BC; C. The Fourth Century BC; D. Third to First Centuries BC; E. First to Second Centuries AD; F. Conclusion; Chapter 4: Righteousness in the Old Testament; A. צְדׇקׇה/צֶדֶק in the Hebrew Old Testament; 1. The Differences Between the Two Nouns; 2. Their Semantic Range; 3. Semantic Domain Analysis; B. Δικαιοσύνη in the Septuagint (Excluding the Apocrypha); C. Analysis of Arguments for the Relational Interpretation; 1. Righteousness as "Thoroughly Positive"; 2. The Appeal to Hebrew Parallelism | |
| 505 | 8 | |a a. Theoretical Observations on Hebrew Parallelismb. "Righteousness" and "Salvation" in Parallel; c. "Righteousness" and "Faithfulness" in Parallel; d. "Righteousness" in Parallel with a Variety of Other Terms; 3. The LXX's Use of Δικαιοσύνη to Render חֶסֶד ; 4. Criticism of the Norm-Idea; 5. Antithesis Between "the Righteous" and "the Wicked"; 6. "May They Not Come Into Your Righteousness" (Psalm 69:27); 7. Judah and Tamar: "She is More Righteous than I" (Genesis 38:26); D. The Righteousness of God in the Old Testament; 1. Psalm 7:17; 2. Psalm 35:23-28; 3. Psalm 51:14; 4. Psalm 98:1-3 | |
| 505 | 8 | |a 5. Psalm 143:1-2, 11-126. Psalm 7:7-9; E. Conclusion; Chapter 5: Righteousness in Jewish Literature; A. The Dead Sea Scrolls; B. Apocrypha and OT Pseudepigrapha Composed in Hebrew; 1. Tobit; 2. Sirach; 3. Baruch; 4. 1 Maccabees; 5. Jubilees; 6. 1 Enoch; 7. Psalms of Solomon; 8. Liber Antiquitatum Biblicarum; 9. 4 Ezra; 10. Life of Adam and Eve; C. Aprocrypha, OT Pseudepigrapha, and Other Hellenistic Jewish Writings Composed in Greek; 1. Wisdom of Solomon; 2. 4 Maccabees; 3. Testaments of the Twelve Patriarchs; 4. Testament of Job; 5. Paraleipomena of Jeremiah (= 4 Baruch) | |
| 505 | 8 | |a 6. Letter of Aristeas | |
| 520 | |a Advocates of the New Perspective on Paul appeal to the view that ""righteousness"" in biblical theology is a Verhältnisbegriff (relational concept). This is the view that ""righteousness"" does not mean conformity to a norm, nor is it an essentially legal concept; rather, ""righteousness"" denotes the fulfillment of the demands of a relationship, since the relationship itself is the norm. This relational interpretation of ""righteousness"" was first put forward by Hermann Cremer in 1899 and exercised a profound influence in biblical scholarship throughout the 20th century. It lies at the root | ||
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| 776 | 0 | 8 | |i Erscheint auch als |n Druck-Ausgabe |a The Righteousness of God : A Lexical Examination of the Covenant-Faithfulness Interpretation |
| 787 | 0 | 8 | |i Rezensiert in |a Garlington, Don |t [Rezension von: Irons, Charles Lee, The Righteousness of God : A Lexical Examination of the Covenant-Faithfulness Interpretation] |d 2017 |w (DE-627)1787701662 |
| 787 | 0 | 8 | |i Rezensiert in |a Hotze, Gerhard, 1962 - |t [Rezension von: Irons, Charles Lee, The Righteousness of God : A Lexical Examination of the Covenant-Faithfulness Interpretation] |d 2016 |w (DE-627)1815956216 |
| 787 | 0 | 8 | |i Rezensiert in |a Thiessen, Jacob, 1964 - |t [Rezension von: Irons, Charles Lee, The Righteousness of God : A Lexical Examination of the Covenant-Faithfulness Interpretation] |d 2016 |w (DE-627)1823806945 |
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