Specters of Mark: The Second Gospel’s Ending and Derrida’s Messianicity
This article engages Mark 16:1–8 with Jacques Derrida’s concept of the messianic as elaborated, primarily, in his 1993 volume Specters of Marx. Working with the concept of a circular Markan narrative, the tomb is explored as a haunted space in which readers are invited to return to the beginning of...
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| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
Brill
2016
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| In: |
Biblical interpretation
Year: 2016, Volume: 24, Issue: 3, Pages: 357-381 |
| IxTheo Classification: | HC New Testament VA Philosophy |
| Further subjects: | B
Gospel of Mark
hauntology
Jacques Derrida
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| Online Access: |
Volltext (lizenzpflichtig) |
| Parallel Edition: | Non-electronic
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| Summary: | This article engages Mark 16:1–8 with Jacques Derrida’s concept of the messianic as elaborated, primarily, in his 1993 volume Specters of Marx. Working with the concept of a circular Markan narrative, the tomb is explored as a haunted space in which readers are invited to return to the beginning of the story with an eye toward its spectral bodies. Indeed, the absence of a raised body in the sepulcher, coupled with an injunction to return to Galilee introduces a temporal disjunction by invoking the narrative past and exploring the incalculability of a future. While the other three canonical Gospels privilege the presence of a material body in their resurrection scenes, a Derridean analysis of this passage allows for an even more expanded notion of what a body might look like and opens the possibility for the immanence of justice to-come: justice that comes for the marginalized in the Second Gospel.
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| ISSN: | 1568-5152 |
| Contains: | In: Biblical interpretation
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| Persistent identifiers: | DOI: 10.1163/15685152-00243p04 |