Difficult texts: Mark 16.8
The Roman lectionary solves the problem of anticlimax by cutting out the problem at verse 8 and stopping at Mark 16.7. This plays havoc with some commentators' accounts of Mark's intentions. The scenario suggested here implies that the liturgists may accidentally have got Mark right. If th...
Main Author: | |
---|---|
Format: | Electronic Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Sage
[2017]
|
In: |
Theology
Year: 2017, Volume: 120, Issue: 6, Pages: 419-423 |
IxTheo Classification: | HC New Testament |
Further subjects: | B
Markan ending
B Bible. Markusevangelium 16,8 B Easter gospel B textual disturbance B disciples' failure |
Online Access: |
Volltext (Verlag) |
Summary: | The Roman lectionary solves the problem of anticlimax by cutting out the problem at verse 8 and stopping at Mark 16.7. This plays havoc with some commentators' accounts of Mark's intentions. The scenario suggested here implies that the liturgists may accidentally have got Mark right. If this reconstruction is entertained, their mutilation of Mark no longer spoils his literary and theological design. |
---|---|
ISSN: | 2044-2696 |
Contains: | Enthalten in: Theology
|
Persistent identifiers: | DOI: 10.1177/0040571X17719658 |