The trajectories of Christianity and African ritual practices: the public silence and the dilemma of mainline or mission churches
Main Author: | |
---|---|
Format: | Electronic/Print Article |
Language: | English |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Univ.
[2015]
|
In: |
Acta theologica
Year: 2015, Volume: 35, Issue: 2, Pages: 104-119 |
IxTheo Classification: | AD Sociology of religion; religious policy BS Traditional African religions CC Christianity and Non-Christian religion; Inter-religious relations KAH Church history 1648-1913; modern history KAJ Church history 1914-; recent history KBN Sub-Saharan Africa |
Online Access: |
Presumably Free Access Volltext (doi) |
Parallel Edition: | Electronic
|
Item Description: | In South Africa, there are mainly two Christian traditions on Christianity and African ritual practices. One being from missionaries and now mainly trailed by most white Mainline Churches and Pentecostal Churches. The other is by African Independent Churches (AIC). The first group oppose and condemn Christian involvement on any rituals related to ancestors. However, the second group perceive no conflict between Christianity and African rituals. This paper presents a brief discussion on the beliefs and views of various Christian groups on African rituals, focusing mainly on black members of the Mainline Churches. In this paper I examine literature from the 18th century and also revisit my ethnographic work which focuses on this theme in the democratic South Africa. Findings of this study suggests that black members of mainline Churches are still caught in between two identities; one being the Western package of Christianity and the African ritual practices |
---|---|
ISSN: | 1015-8758 |
Contains: | Enthalten in: Acta theologica
|
Persistent identifiers: | DOI: 10.4314/actat.v35i2.7 |