The Recovery of Paul's Female Colleagues in Nineteenth-Century Feminist Biblical Interpretation
In the nineteenth century, women did not gain admission to universities to study biblical languages and the new “higher criticism.” This does not mean, however, that women did not undertake critical, scholarly interpretation of the Bible. This essay examines how two late nineteenth-century American...
| Autor principal: | |
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| Tipo de documento: | Print Artículo |
| Lenguaje: | Inglés |
| Verificar disponibilidad: | HBZ Gateway |
| Interlibrary Loan: | Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany) |
| Publicado: |
[2017]
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| En: |
Journal of feminist studies in religion
Año: 2017, Volumen: 33, Número: 2, Páginas: 21-36 |
| (Cadenas de) Palabra clave estándar: | B
Stanton, Elizabeth Cady 1815-1902, Woman's Bible
/ Stowe, Harriet Beecher 1811-1896
/ Dietrick, Ellen Battelle 1847-1895
/ Exegesis
/ Bibel
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| Clasificaciones IxTheo: | FD Teología contextual HA Biblia KBQ América del Norte |
| Parallel Edition: | Electrónico
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| Sumario: | In the nineteenth century, women did not gain admission to universities to study biblical languages and the new “higher criticism.” This does not mean, however, that women did not undertake critical, scholarly interpretation of the Bible. This essay examines how two late nineteenth-century American authors—Harriett Beecher Stowe and Ellen Battelle Dietrick—challenged church- and academy-based interpretation of Paul's female colleagues, Lydia, Prisca, and Phoebe. Through their own ideological lenses influenced by the church, American culture, and women's rights movements, they each engaged academic arguments and critiqued the gendered biases that shaped how male scholars and clerics interpreted primary sources and created arguments about biblical women. |
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| ISSN: | 8755-4178 |
| Obras secundarias: | Enthalten in: Journal of feminist studies in religion
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