A Theological Reading of ἐξέπνευσεν in Mark 15:37, 39

In this article, I propose a theological interpretation of the word "expired" (ἐξέπνευσεν) in Mark 15:37, 39 and maintain that it is an allusion to the gift of the Spirit. Here one considers the choice of the verb "to expire" (ἐξέπνευσεν) by Mark, a word cognate with the word Ttv...

Ausführliche Beschreibung

Gespeichert in:  
Bibliographische Detailangaben
Nebentitel:A Theological Reading of exepneusen in Mark 15:37, 39
1. VerfasserIn: Aguilar Chiu, José Enrique 1960- (VerfasserIn)
Medienart: Druck Aufsatz
Sprache:Englisch
Verfügbarkeit prüfen: HBZ Gateway
Journals Online & Print:
Lade...
Fernleihe:Fernleihe für die Fachinformationsdienste
Veröffentlicht: [2016]
In: The catholic biblical quarterly
Jahr: 2016, Band: 78, Heft: 4, Seiten: 682-705
normierte Schlagwort(-folgen):B Bibel. Markusevangelium 15,37 / Bibel. Markusevangelium 15,39 / Griechisch / ekpnein / Verb / Heiliger Geist
IxTheo Notationen:HC Neues Testament
NBF Christologie
NBG Pneumatologie; Heiliger Geist
weitere Schlagwörter:B Bible. John
B Reading
B Temple
B Bible
B expire
B Gospel of Mark
B Bible Reading
B Crucifixion
B Jesus Christ
B Jesus Christ Crucifixion
B Spirit
B Bible Criticism interpretation etc
Beschreibung
Zusammenfassung:In this article, I propose a theological interpretation of the word "expired" (ἐξέπνευσεν) in Mark 15:37, 39 and maintain that it is an allusion to the gift of the Spirit. Here one considers the choice of the verb "to expire" (ἐξέπνευσεν) by Mark, a word cognate with the word Ttve0|aa, to suggest a reference to the Spirit. Some authors have indeed suggested such a reference to the Spirit, but with a punitive sense of judgment and destruction. Those interpretations, however, do not explain well the other details provided in the narrative. I propose, rather, a revelatory function in the allusion to the Spirit. This interpretation explains in a fuller way several details of the Marcan narrative, such as the tearing of the temple veil (15:38), the centurion's confession (15:39), and the announcement of the baptism in the Holy Spirit (1:8); it also agrees with the understanding of the role of the Spirit of God in the biblical tradition as revelatory agent and with the interpretation of the death of Jesus in the Gospel of John (John 19:30).
ISSN:0008-7912
Enthält:Enthalten in: The catholic biblical quarterly