I sacrifici e la loro funzione conoscitiva in Filone di Alessandria
For Philo, the language of sacrifices is one that can be interpreted and clarified through an allegorical reading. A philosophical and cognitive role is attributed to the cult, whether it is sacrificial, prayer, or study. There is no opposition between the various cult forms as they appear side by s...
| Auteur principal: | |
|---|---|
| Type de support: | Imprimé Article |
| Langue: | Italien |
| Vérifier la disponibilité: | HBZ Gateway |
| Journals Online & Print: | |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Publié: |
2001
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| Dans: |
Annali di storia dell'esegesi
Année: 2001, Volume: 18, Numéro: 1, Pages: 101-127 |
| Sujets / Chaînes de mots-clés standardisés: | B
Philo, Alexandrinus 25 avant J.-C.-40
/ Sacrifice (Religion)
|
| Classifications IxTheo: | HD Judaïsme ancien NBK Sotériologie |
| Sujets non-standardisés: | B
Sacrifice Religion
B Philo Alexandrinus (25 avant J.-C.-40) |
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| 520 | |a For Philo, the language of sacrifices is one that can be interpreted and clarified through an allegorical reading. A philosophical and cognitive role is attributed to the cult, whether it is sacrificial, prayer, or study. There is no opposition between the various cult forms as they appear side by side, without rejecting that there is no opposition between sacrifice as a concrete cultic act and sacrifice in its symbolic meaning. Closely connected to the previous subject is the connection of the Temple of Jerusalem to practical necessities and functions of unity and cohesion, and the relation between the Temple of Jerusalem and a cosmic temple. | ||
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