L' Évangile de Barnabé et la tradition du Diatessaron en Occident: l'exemple de Jn 4,4-42
Can the Gospel of Barnabas be regarded as a witness to a tradition going back to Tatian's Diatessaron? The present article gives a positive answer to this question, at least for the passage concerning Jesus' stay in Samaria, as we have it in John 4:4-42. That is the conclusion to be drawn...
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| Tipo di documento: | Stampa Articolo |
| Lingua: | Francese |
| Verificare la disponibilità: | HBZ Gateway |
| Journals Online & Print: | Caricamento...
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| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Pubblicazione: |
2006
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| In: |
Revue biblique
Anno: 2006, Volume: 113, Fascicolo: 4, Pagine: 585-600 |
| (sequenze di) soggetti normati: | B
Bibel. Johannesevangelium 4,4-42
/ Tatianus, Syrus -172, Diatessaron
/ Barnabasevangelium
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| Notazioni IxTheo: | HC Nuovo Testamento KAB Cristianesimo delle origini KAC Medioevo |
| Altre parole chiave: | B
Barnabasevangelium
B Quarta (musica) B Neutestamentliche Apokryphen B Bibel. Johannesevangelium 4,4-42 |
| Riepilogo: | Can the Gospel of Barnabas be regarded as a witness to a tradition going back to Tatian's Diatessaron? The present article gives a positive answer to this question, at least for the passage concerning Jesus' stay in Samaria, as we have it in John 4:4-42. That is the conclusion to be drawn from comparing the text of this passage in the Gospel of Barnabas and in recognized witnesses to the Diatessaron. The Gospel of Barnabas should be classed with the Western branch of witnesses, more precisely with those in Medieval Italian. |
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| ISSN: | 0035-0907 |
| Comprende: | In: Revue biblique
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