Der neue Mensch als Christus-Mensch bei Luther und Grundtvig: ein Vergleich
The article compares Luther's and the Danish poet and theologian Grundtvig's understanding of the Christian person as a Christ-person. Even if Grundtvig lived in the 19th century, the comparison makes good sense, because Grundtvig saw himself as a spiritual successor to Luther who wished t...
Main Author: | |
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Format: | Electronic/Print Article |
Language: | German |
Check availability: | HBZ Gateway |
Journals Online & Print: | |
Fernleihe: | Fernleihe für die Fachinformationsdienste |
Published: |
Vandenhoeck & Ruprecht
[2016]
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In: |
Kerygma und Dogma
Year: 2016, Volume: 62, Issue: 1, Pages: 41-52 |
Standardized Subjects / Keyword chains: | B
Luther, Martin 1483-1546
/ Grundtvig, N. F. S. 1783-1872
/ New man
/ Jesus Christus
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IxTheo Classification: | KDD Protestant Church NBE Anthropology NBF Christology NBK Soteriology SD Church law; Protestant Church |
Further subjects: | B
Baptism
B Communio B Protestant theology B Grace B Denmark B Anthropology B Sin B Redemption B Faith B Luther, Martin (1483-1546) B Confession of faith |
Online Access: |
Volltext (doi) |
Summary: | The article compares Luther's and the Danish poet and theologian Grundtvig's understanding of the Christian person as a Christ-person. Even if Grundtvig lived in the 19th century, the comparison makes good sense, because Grundtvig saw himself as a spiritual successor to Luther who wished to renew Luther's reformation in the context of a new era. The comparison is based on a selection of representative texts and arrives at the conclusion that Luther and Grundtvig substantially agreed but with different accentuations determined by their different eras. Luther emphasizes that the old Adam must die for the new Christ-person can be born - Grundtvig thinks more of an educational (Bildungs-) process, a harmonious growth. But both maintain the priority of grace in this process, which does not exclude, however, that the faith which liberates by grace is an active element. The article ends by asking if the angle from which we read Luther today is too one-sided. Grundtvig, too, read Luther but in a different way. |
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ISSN: | 0023-0707 |
Contains: | Enthalten in: Kerygma und Dogma
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Persistent identifiers: | DOI: 10.13109/kedo.2016.62.1.41 |