Getting In and Staying In: Another Look at 4QMMT and Galatians

E. P. Sanders criticized the previous New Testament scholarship's stereotypical portrait of Second Temple Judaism as a legalistic religion, proposing that it can be typically described in what he calls 'covenantal nomism', that is, one 'gets in' the covenant by God's gr...

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Bibliographic Details
Main Author: Lee, Yongbom (Author)
Format: Electronic Article
Language:English
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Published: Brill 2016
In: The Evangelical quarterly
Year: 2016, Volume: 88, Issue: 2, Pages: 126-142
IxTheo Classification:HC New Testament
HD Early Judaism
NBK Soteriology
NBN Ecclesiology
Further subjects:B Galatians
B Covenantal Nomism
B Qumran
B SALVATION in Christianity
B Christianity
B Temple of Jerusalem (Jerusalem)
B Legalism
B New Perspective on Paul
B Philosophy & Religion
B Qumran Site (West Bank)
B Judaism
B Second Temple Judaism
B Ethnocentric Nomism
Online Access: Volltext (lizenzpflichtig)
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Summary:E. P. Sanders criticized the previous New Testament scholarship's stereotypical portrait of Second Temple Judaism as a legalistic religion, proposing that it can be typically described in what he calls 'covenantal nomism', that is, one 'gets in' the covenant by God's gracious election and 'stays in' the covenant by obedience to the law. However, this does not describe the Qumran sectarian group who required the works of the law and their particular halakhoth not only to 'stay in' but also to 'get in' the sectarian covenant. Comparison between 4QMMT and Galatians, and a mirror reading of Galatians suggest that Paul's opponents persuaded the Galatians to do the works of the law not only to 'stay in' but also to 'get in' the true covenant of God, to become full members of God's covenant people, for one is justified by the works of the law, in addition to faith in Christ.
ISSN:2772-5472
Contains:Enthalten in: The Evangelical quarterly
Persistent identifiers:DOI: 10.1163/27725472-08802003