Oral History and the Beginning and End of the Gospel of Mark
The textual status of Mark's Gospel, specifically the fact that the beginning and end of this gospel were lost at a very early stage, sheds light on the period of time when the stories concerning Jesus's ministry, death, and resurrection were being transmitted orally. It is proposed that d...
| Main Author: | |
|---|---|
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | |
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
2019
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| In: |
The Evangelical quarterly
Year: 2019, Volume: 90, Issue: 1, Pages: 24-37 |
| IxTheo Classification: | HC New Testament |
| Further subjects: | B
Theology
B Bible. Gospels B Bible. Mark B Gospel Structure B Content Analysis B Oral Tradition B Oral History B Textual History B Mark's Gospel B Eyewitnesses |
| Online Access: |
Volltext (lizenzpflichtig) |
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| 520 | |a The textual status of Mark's Gospel, specifically the fact that the beginning and end of this gospel were lost at a very early stage, sheds light on the period of time when the stories concerning Jesus's ministry, death, and resurrection were being transmitted orally. It is proposed that during this time the oral history of Jesus came to include an overarching 'gospel' structure, and that Mark's Gospel is essentially asnapshot of this oral history, marginally altered as Mark personally retold the account of Jesus within the bounds permitted by those exercising control over the oral history. Support for these interrelated proposals comes from the fact that Mark's Gospel sustained damage and was not immediately repaired: it was not seen as replacing the oral history of the eyewitnesses. However, later (when the eyewitnesses were dying out) Mark's Gospel was rescued, copied, and circulated, but only in its already damaged form. | ||
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