Ancient Chronography on Abraham's Departure from Haran: Qumran, Josephus, Rabbinic Literature, and Jerome

This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), i...

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Detalles Bibliográficos
Autor principal: Kato, Teppei (Autor)
Tipo de documento: Electrónico Artículo
Lenguaje:Inglés
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Publicado: [2019]
En: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period
Año: 2019, Volumen: 50, Número: 2, Páginas: 178-196
(Cadenas de) Palabra clave estándar:B 4Q252 / Midrash Rabbah. Genesis / Hieronymus, Sophronius Eusebius 345-420 / Josephus, Flavius 37-100 / Liber iubilaeorum / Historiografía
Clasificaciones IxTheo:BH Judaísmo
HD Judaísmo primitivo
Otras palabras clave:B 4Q252
B Josephus
B CHRONOGRAPHY
B Genesis Rabbah
B Jerome
B Jubilees
Acceso en línea: Volltext (lizenzpflichtig)
Volltext (lizenzpflichtig)
Descripción
Sumario:This paper examines how the chronological contradiction in Abraham's departure from Haran (Gen 11:26, 32; 12:4) has been explained in the history of biblical interpretation, especially in rewritten Scripture from Qumran (4Q252 and Jubilees), Josephus, and rabbinic literature (Genesis Rabbah), including the lost Jewish tradition preserved by Jerome. According to Ben Zion Wacholder, who dealt with a different case of chronology in Genesis, the rabbinic and the Qumranic views are too different to be reconcilable, whereas the Graeco-Jewish writers and Qumran literature present similar views. This study, however, demonstrates that rabbinic interpretation of Abraham's departure share some important ideas both with Qumran literature and Josephus.
ISSN:1570-0631
Obras secundarias:Enthalten in: Journal for the study of Judaism in the Persian, Hellenistic, and Roman period
Persistent identifiers:DOI: 10.1163/15700631-12521249