Building an Altar Despite Animosity: A Literary Defense of the Concessive Reading of Ezra 3:3a

A common scholarly understanding is that the first group of returnees in Ezra 3:3a built an altar "because they were in dread of the neighboring peoples." I find such a reading to be unlikely for three reasons. First, a study of Ezra 3:3a reveals that accepting the common understanding gen...

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Détails bibliographiques
Auteur principal: Byun, Paul (Auteur)
Type de support: Électronique Article
Langue:Anglais
Vérifier la disponibilité: HBZ Gateway
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2020
Dans: The catholic biblical quarterly
Année: 2020, Volume: 82, Numéro: 1, Pages: 38-47
Sujets / Chaînes de mots-clés standardisés:B Bibel. Esra 3,3 / Autel
B Bibel. Nehemia / Ancien prisonnier de guerre
Classifications IxTheo:HB Ancien Testament
Sujets non-standardisés:B returnees
B Altars in the Bible
B BIBLE; History of Biblical events
B Bible. Nehemiah
B Bible. Ezra
B Ezra-Nehemiah
B altar building
B BIBLE. Old Testament; Criticism, interpretation, etc
Accès en ligne: Volltext (lizenzpflichtig)
Description
Résumé:A common scholarly understanding is that the first group of returnees in Ezra 3:3a built an altar "because they were in dread of the neighboring peoples." I find such a reading to be unlikely for three reasons. First, a study of Ezra 3:3a reveals that accepting the common understanding generates an awkward reading. Second, the returnees are never characterized as a group building in response to external threats. Third, the motive behind altar building elsewhere in the Hebrew Bible is strictly for sacrifices. I suggest that a more compelling reading of Ezra 3:3a is, "They set up the altar on its foundation, although they were in dread of the neighboring peoples."
ISSN:2163-2529
Contient:Enthalten in: The catholic biblical quarterly
Persistent identifiers:DOI: 10.1353/cbq.2020.0002