Sargon in Samaria: unusual formulations in the royal inscriptions and their value for historical reconstruction
How different were the claims of Assyrian royal inscriptions from actual Neo-Assyrian practice? This essay explores this question by examining two unusual claims made by Sargon II in relation to his rule of Samaria. The first claim, which appears both in the Khorsabad annals and in a Nimrud prism, s...
| Subtitles: | Articles |
|---|---|
| Main Author: | |
| Format: | Electronic Article |
| Language: | English |
| Check availability: | HBZ Gateway |
| Journals Online & Print: | Drawer...
|
| Fernleihe: | Fernleihe für die Fachinformationsdienste |
| Published: |
American Oriental Society
July-September 2019
|
| In: |
JAOS
Year: 2019, Volume: 139, Issue: 3, Pages: 591-610 |
| Online Access: |
Presumably Free Access Volltext (Verlag) Volltext (Verlag) |
| Summary: | How different were the claims of Assyrian royal inscriptions from actual Neo-Assyrian practice? This essay explores this question by examining two unusual claims made by Sargon II in relation to his rule of Samaria. The first claim, which appears both in the Khorsabad annals and in a Nimrud prism, should be translated “I again settled Samaria, more than (it had) previously (been settled).” Based on the historical reconstruction derived from archaeological data, I argue that this phrase refers to the movement of exiles into areas in the western part of the province of Samaria. These areas in the western part of the province, around the sites of Aphek, Hadid, and Gezer, experienced significant population increases in the Assyrian period. The second passage, in Sargon's Great Display Inscription from Khorsabad, refers to Sargon's treatment of non-deported Samaritans. It should be translated “I trained the remnant in their crafts.” The historical reality behind this claim is the shift in agricultural techniques and activities in Samaria as a result of the Assyrian conquest. The Assyrian domination of Samaria required the production of grain surpluses, which needed to be made available in the Aphek-Gezer region in the western part of the province of Samaria. In each of the claims from the royal inscriptions examined in this essay, we see that the royal inscriptions credit the king with activities performed by the provincial governor. They change the description of the activity to make it “fit for royalty.” |
|---|---|
| ISSN: | 2169-2289 |
| Contains: | Enthalten in: American Oriental Society, JAOS
|
| Persistent identifiers: | DOI: 10.7817/jameroriesoci.139.3.0591 |