I Patti Lateranensi visti da Luigi Salvatorelli: una variante moderna (italiana e fascista) di un problema antico

In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteen...

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Détails bibliographiques
Autres titres:1929: A Turning Point for the Catholic Church
Auteur principal: Alciati, Roberto 1977- (Auteur)
Type de support: Imprimé Article
Langue:Anglais
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Interlibrary Loan:Interlibrary Loan for the Fachinformationsdienste (Specialized Information Services in Germany)
Publié: 2019
Dans: Annali di storia dell'esegesi
Année: 2019, Volume: 36, Numéro: 2, Pages: 559-580
Sujets / Chaînes de mots-clés standardisés:B Salvatorelli, Luigi 1886-1974 / Lateranverträge / Fascisme / Christianisme primitif / Historiographie
Classifications IxTheo:CG Christianisme et politique
KAB Christianisme primitif
KAJ Époque contemporaine
KBJ Italie
Sujets non-standardisés:B Fascism and the Catholic Church
B Catholic Church ; Treaties, etc
B state-church relations
B Mussolini, Benito, , 1883-1945
B Fascism
B Lateran Treaty
B Catholic Church
B reform of the church
B Italian Catholic Church
B Concordato fra la S Sede e l'Italia (1929 February 11)
Description
Résumé:In Luigi Salvatorelli the historian of Christianity is not separated from the political histo- rian. In an article of 1913 (“The history of Christianity and its relations with civil history”), Salvatorelli showed that in European historiography this relationship originated in Germany in the nineteenth century. However, German History of Christianity was characterized by a vice of an inimendable form: the theological presupposition. This led to an apologetic study of Christianity. The way out is to study Christianity not according to its alleged principle, but in constant relation with ‘civil’ or ‘profane’ history. Salvatorelli intends to investigate the interdependence between the ‘religious moment’ and the ‘profane moment’ that traditional historiography—both ‘theological’ and ‘civil’—could not grasp, having isolated and arbitrarily separated the two moments.
ISSN:1120-4001
Contient:Enthalten in: Annali di storia dell'esegesi